Missing Saint
Joseph by Phil LaMancusa
With the advent of
steam engines in the early 1800s, transatlantic crossings became more efficient
and timely. Entrepreneurs in a small island kingdom called Sicily began opening
Mediterranean commerce bringing high quality, and at that time exotic, products
including wines, olives, cheeses and especially the wonderful Sicilian lemons.
Each lemon was wrapped individually in paper, carefully placed in a bed of shredded
paper and sent on its 29 day trip to the ports of New York and New Orleans timed
to arrive perfectly ripe and sold to waiting brokers.
Sicilians began
staying in these ports in large numbers, farming, fishing and opening
businesses; by the 1840s New Orleans was the third largest city in the USA with
tens of thousands of immigrants from Sicily settling in and around what we call
the French Quarter, so many so that at that time the area was known as Little
Palermo. The immigrants also found seasonal work harvesting sugar cane; they
brought a saint with them: Saint Joseph the Worker, patron saint of laborers
and artisans, (Also known as the husband of Jesus’ mother Mary) with a feast
day of April 19th.
Historically, Saint
Joseph is said to have saved the Sicilians from drought, famine and starvation allowing
them to plant and harvest fava beans. To celebrate, altars of food are erected
in Catholic churches and Catholic homes; ritually the altars are three tiered,
acknowledging the Holy Trinity and decorated with flowers, pastries, breads,
wine and at times seafood; it is during Lent so traditionally there is no meat.
The altars are erected starting April 10th and will remain until the
feast day of the 19th when an ample meal is prepared for visitors. The
food is served to anyone hungry. Anyone. Any leftovers are donated to the
underprivileged.
I’ve been to St.
Joseph’s meals throughout the city in my tenure here (31 years and counting)
the last one before the pandemic was a lunch at St. Augustine, where two
Sicilians who had baked and donated thousands of cookies explained to a largely
African American congregation that they did this each year for them because in
the early days they (Sicilians)were banned from worshiping in Creole churches and
it was St. Augustine’s church that took them in and they would not forget that
kindness not even after 200 years.
The Mardi Gras
Indians come out to celebrate St. Joseph’s Day also, and when I asked Big Chief
David Montana of the Washita Nation why, he simply said “because St. Joseph was
black!” I had not thought of that
aspect, but given the proximity and cultural geographics 2,000 plus years ago,
I find no argument either for or against and for me, St. Joe (I call him Joe)
could be any color or ethnic profile. You see, I am a fan and a believer of and
in St. Joe, his style, example and message; I dearly miss celebrating his special
day because of this friggin’ plague.
I miss getting my
little goody bag with the prayer card, the blessed fava bean to keep in my
wallet all year for luck and money, the fig and sesame cookies and that slice
of French bread to throw out of my back window in case of storms.
The story is that
Mary was engaged in marriage to Joe (arranged, I’m sure) and he found out that
she was already pregnant; he was about to call it all off when an angel visited
him in a dream and told him that the child she carried was the son of God. The wedding
was back on and he spent his days providing for and protecting their lives and
limbs. He is called Jesus’ ‘Earthly Father’ and, to me, that is worthy. I look
up to him and as a child of the universe, I can truthfully say that Joseph the
Worker is truly a saint and I call on him whenever I need patience,
perseverance and understanding. I want to be like him when I grow up.
Saint Joseph, who
was a carpenter by trade, is the patron saint of workers, artisans and some
say, of unwed mothers; others will tell you that he is the patron saint of
secrets (if you tell St. Joe a secret, you can be sure that he’ll keep it) and
that he has the power, through your prayers, to steer storms away. He is the
consummate everyman and, if you believe, he will keep you from harm.
I consider myself a
spiritual rather than a religious person, and as such do not adhere to limiting
doctrines and house of worship rituals; I also am a proud Sicilian. This gives
me the freedom to believe any fanciful, celebratory, joyous, loving and
positive occasion, especially, if they include Mardi Gras Indians and big
lunches.
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